2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. John 3:36 - Bible Verse Meaning and Commentary - Bible Study Tools This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). The anger of God for sin. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. What Does Transparency Mean to Shreveport Council Members Jackson and It is a present possession. Shall neither enjoy true life or happiness here nor in the world to come. Shall never enter heaven. Such are the grand emphatic points to which the Lord leads. God wants people to be saved (2 Peter 3:9 . The 50 Worst Songs By Otherwise Great Artists - Pingovox Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. It implies, also, that it will continue to remain on him. (Comp. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). . Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. There is no other way in which the new nature is made good in a soul. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Verse of the Day , God, My Praise (Study In God - All I Need-19). It will abide or dwell there as its appropriate habitation. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." (Psalms 132:1-18) Then they wanted to make Him a king. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. John 3:36 Whoever believes in the Son has eternal life. Whoever rejects But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. From the very first, man, being a sinner, was wholly lost. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. What does John chapter 3 mean? | BibleRef.com 27-30); and (4) the superiority of the Savior (vss. And in fact, the original hearer apparently . They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." But even this sufficed not: the Son of man must be lifted up. The last two views are more common. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . "Born Again" - What Does This Term Actually Mean? What does John 3:36 mean? - JesusChristLovesYou John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. The close of the chapter shows us the Lord in Galilee. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. The wrath of God - The anger of God for sin. John 7:24) They reason and are in utter uncertainty. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. To this last the Lord attaches the deepest importance. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. Study Guide for John 3 by David Guzik - Blue Letter Bible For He who spoke was divine. Quite the contrary! The allusion to the fig-tree confirms this. Such is the miserable condition of the sinner! The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. What a witness all this to His person! The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. obedience to the faith, Romans 1:5.). Life eternal is to know the only true God, and Jesus Christ whom He hath sent. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. What Does It Really Mean That Your Body Is a Temple? Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Beholding Him as He walked, he says, Behold the Lamb of God! The season finale saw two major developments on the "who are the parents of John II" mystery. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. This we have had fully before. One must be born again for God's kingdom a Jew for what was promised him, like another. The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. that we may give an answer to them that sent us. I apprehend the words the Authorised Version gives in italics should disappear. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. And in this He is sovereign. Rather, it is the settled displeasure of God against sin. 22. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. Compare Romans 1:5, the obedience of faith. #1 "He must become greater;". Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Expressly had He told the man to take up his couch and walk, as well as to rise. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. For "he confessed, and denied not; but confessed, I am not the Christ. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! 1923: What Does the Season 1 Finale Mean for Yellowstone Family Tree For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. What does John 3:36 mean? | BibleRef.com Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. It was not the time now to demonstrate in public power these coming, yea, then present truths. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. John 3:28-30 Without it there is no divine understanding of Christ, or of His word, or of Scripture. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. "He was in the world, and the world was made by him." Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. "No man hath seen God at any time: the only-begotten Son," etc. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Jason Robertson on Twitter: "Does anyone else find it odd that John 1John 2:25 And this is the promise which He Himself made to us: eternal life. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. This language is said of both, but most strongly of the latter. "Ye will not come to me that ye might have life." But John was not merely an earthly witness pointing us to Christ. And they which were sent were of the Pharisees. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. "Whoever believes in the Son has eternal life". Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. Lastly, closing this part, we have another most remarkable contrast. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Governmental healing even from Him might only end in "some worse thing" coming. John 3:17-21 (A) Condemn the World. "Bethlehem Ephrathah out of you will come for me whose origins are VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. Thus solemnly does the meek Lord Jesus unfold these two truths. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. But none need hate, and none need live in wilful sin. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. It implies, also, that it will continue to remain on him. How were they not enjoyed in despised Samaria those two days with the Son of God among them! Title: "Born Again" - What Does This Term Actually Mean? His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. This wrath (comp. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. One must be born again. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Here was One on earth who knew all secrets. (Ver. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. What Does John 3:16 Mean - Lord's Guidance The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. John 3:36 - Verse-by-Verse Bible Commentary - StudyLight.org It will abide or dwell there as its appropriate habitation. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. (Verses John 4:31-38). hath everlasting lifealready has it. Therefore, it seems to me, He adds verse 24. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. As the Lamb of God (of the Father it is not said), He has to do with the world. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. The third chapter of John contains two related stories. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). Blessed servant he of an infinitely blessed and blessing Master! "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. (Ver. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Such was Jesus in person, contrasted with all who belong to the earth. and the two disciples leave John for Jesus. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. The Structure of This Text. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. "My Father worketh hitherto, and I work." But here it was not God's purpose to record it. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". (VersesJohn 6:1-21; John 6:1-21). First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. He acts as such. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. But let them beware how they perverted it. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. Lesson 20: Once More: Why Believe in Jesus? (John 3:31-36) As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. This is all perfectly true, of course; and we have it elsewhere. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Jesus Christ really is the One who "came from above . If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. Nathanael's call is just as clearly typical of Israel in the latter day. (John 12:48). If He spoke the truth, they were blasphemers. Nay, the Father has given all judgment to the Son. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? Fritzsche, p. 21). He that comes from above from heaven is above all. Glory would be displayed in its day. No charge could be remoter from the truth. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. The Father and the Son were at work. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. But there was a man who had been infirm for thirty and eight years. And herein is that true saying, One soweth, and another reapeth.

2022 Volkswagen Taos Rain Guards, Git Create Patch From Diff Between Two Branches, How To Loosen Drum Brake Adjuster, Articles W